First Indian Woman to get the Nobel Prize Mother Teresa

Mother Teresa (26 August 1910 – 5 September 1997) also known as Blessed Teresa of Calcutta, MC, was a Roman Catholic religious sister and missionary. She was born in Skopje (modern Macedonia), then part of the Kosovo Vilayet in the Ottoman Empire. After having lived in Macedonia for eighteen years, she moved to Ireland and then to India, where she lived for most of her life.

Mother Teresa founded the Missionaries of Charity, a Roman Catholic religious congregation, which in 2012 consisted of over 4,500 sisters and was active in 133 countries. They run hospices and homes for people with HIV/AIDS, leprosy and tuberculosis; soup kitchens; dispensaries and mobile clinics; children's and family counselling programmes; orphanages; and schools. Members must adhere to the vows of chastity, poverty, and obedience, as well as a fourth vow, to give "wholehearted free service to the poorest of the poor".

Mother Teresa was the recipient of numerous honours, including the 1979 Nobel Peace Prize. In 2003, she was beatified as "Blessed Teresa of Calcutta". A second miracle was credited to her intercession by Pope Francis, in December 2015, paving the way for her to be recognised as a saint by the Roman Catholic Church.

A controversial figure both during her life and after her death, Mother Teresa was widely admired by many for her charitable works. She was both praised and criticized for her anti-abortion views. She also received criticism for conditions in the hospices for which she was responsible. Her official biography was written by an Indian civil servant, Navin Chawla, and published in 1992.

Early life:

Born Anjezë Gonxhe Bojaxhiu (Albanian: [aˈɲɛzə ˈɡɔndʒɛ bɔjaˈdʒiu]; gonxhe meaning "rosebud" or "little flower" in Albanian) on 26 August 1910 into a Kosovar Albanian family. She considered 27 August, the day she was baptised, to be her "true birthday". Her birthplace of Skopje, now capital of the Republic of Macedonia, was part of the Ottoman Empire until 1918, when it became a part of the Kingdom of Serbs, Croats, and Slovenes.

She was the youngest of the children of Nikollë and Dranafile Bojaxhiu (Bernai). Her father, who was involved in the politics of the Albanian community in Macedonia, died in 1919 when she was eight years old. Her father may have been from Prizren, Kosovo, while her mother may have been from a village near Gjakova.

According to a biography written by Joan Graff Clucas, in her early years Agnes was fascinated by stories of the lives of missionaries and their service in Bengal, and by age 12 had become convinced that she should commit herself to a religious life. Her final resolution was taken on 15 August 1928, while praying at the shrine of the Black Madonna of Vitina-Letnice, where she often went on pilgrimage.

Agnes left home in 1928 at the age of 18 to join the Sisters of Loreto at Loreto Abbey in Rathfarnham, Ireland, to learn English, with a view to becoming a missionary. English was the language the Sisters of Loreto used to teach schoolchildren in India. She never again saw her mother or her sister. Her family continued to live in Skopje until 1934, when they moved to Tirana in Albania.

She arrived in India in 1929, and began her novitiate in Darjeeling, near the Himalayan mountains, where she learnt Bengali and taught at St. Teresa's School, a schoolhouse close to her convent. She took her first religious vows as a nun on 24 May 1931. At that time she chose to be named after Thérèse de Lisieux, the patron saint of missionaries, but because one nun in the convent had already chosen that name, Agnes opted for the Spanish spelling of Teresa.

She took her solemn vows on 14 May 1937, while serving as a teacher at the Loreto convent school in Entally, eastern Calcutta. Teresa served there for almost twenty years and in 1944 was appointed headmistress.

Although Teresa enjoyed teaching at the school, she was increasingly disturbed by the poverty surrounding her in Calcutta. The Bengal famine of 1943 brought misery and death to the city; and the outbreak of Hindu/Muslim violence in August 1946 plunged the city into despair and horror.

Missionaries of Charity:

On 10 September 1946, Teresa experienced what she later described as "the call within the call" while travelling by train to the Loreto convent in Darjeeling from Calcutta for her annual retreat. "I was to leave the convent and help the poor while living among them. It was an order. To fail would have been to break the faith." One author later observed, "Though no one knew it at the time, Sister Teresa had just become Mother Teresa".

She began her missionary work with the poor in 1948, replacing her traditional Loreto habit with a simple white cotton sari decorated with a blue border. Mother Teresa adopted Indian citizenship, spent a few months in Patna to receive a basic medical training in the Holy Family Hospital and then ventured out into the slums. Initially, she started a school in Motijhil (Calcutta); soon she started tending to the needs of the destitute and starving. In the beginning of 1949, she was joined in her effort by a group of young women and laid the foundations of a new religious community helping the "poorest among the poor".

Her efforts quickly caught the attention of Indian officials, including the prime minister, who expressed his appreciation.

Teresa received Vatican permission on 7 October 1950 to start the diocesan congregation that would become the Missionaries of Charity. Its mission was to care for, in her own words, "the hungry, the naked, the homeless, the crippled, the blind, the lepers, all those people who feel unwanted, unloved, uncared for throughout society, people that have become a burden to the society and are shunned by everyone."

It began as a small congregation with 13 members in Calcutta; by 1997 it had grown to more than 4,000 sisters running orphanages, AIDS hospices and charity centres worldwide, and caring for refugees, the blind, disabled, aged, alcoholics, the poor and homeless, and victims of floods, epidemics, and famine.

In 1952, Mother Teresa opened the first Home for the Dying in space made available by the city of Calcutta. With the help of Indian officials she converted an abandoned Hindu temple into the Kalighat Home for the Dying, a free hospice for the poor. She renamed it Kalighat, the Home of the Pure Heart (Nirmal Hriday). Those brought to the home received medical attention and were afforded the opportunity to die with dignity, according to the rituals of their faith; Muslims were read the Quran, Hindus received water from the Ganges, and Catholics received the Last Rites. "A beautiful death," she said, "is for people who lived like animals to die like angels—loved and wanted."

Mother Teresa soon opened a home for those suffering from Hansen's disease, commonly known as leprosy, and called the hospice Shanti Nagar (City of Peace). The Missionaries of Charity also established several leprosy outreach clinics throughout Calcutta, providing medication, bandages and food.

As the Missionaries of Charity took in increasing numbers of lost children, Mother Teresa felt the need to create a home for them. In 1955 she opened the Nirmala Shishu Bhavan, the Children's Home of the Immaculate Heart, as a haven for orphans and homeless youth.

The congregation soon began to attract both recruits and charitable donations, and by the 1960s had opened hospices, orphanages and leper houses all over India. Mother Teresa then expanded the congregation throughout the globe. Its first house outside India opened in Venezuela in 1965 with five sisters. Others followed in Rome, Tanzania, and Austria in 1968; during the 1970s the congregation opened houses and foundations in dozens of countries in Asia, Africa, Europe and the United States.

The Missionaries of Charity Brothers was founded in 1963, and a contemplative branch of the Sisters followed in 1976. Lay Catholics and non-Catholics were enrolled in the Co-Workers of Mother Teresa, the Sick and Suffering Co-Workers, and the Lay Missionaries of Charity. In answer to the requests of many priests, in 1981 Mother Teresa also began the Corpus Christi Movement for Priests, and in 1984 founded with Fr. Joseph Langford the Missionaries of Charity Fathers to combine the vocational aims of the Missionaries of Charity with the resources of the ministerial priesthood. By 2007 the Missionaries of Charity numbered approximately 450 brothers and 5,000 sisters worldwide, operating 600 missions, schools and shelters in 120 countries.

International charity:

Mother Teresa said "By blood, I am Albanian. By citizenship, an Indian. By faith, I am a Catholic nun. As to my calling, I belong to the world. As to my heart, I belong entirely to the Heart of Jesus."

In 1982, at the height of the Siege of Beirut, Mother Teresa rescued 37 children trapped in a front line hospital by brokering a temporary cease-fire between the Israeli army and Palestinian guerrillas. Accompanied by Red Cross workers, she travelled through the war zone to the devastated hospital to evacuate the young patients.

When Eastern Europe experienced increased openness in the late 1980s, she expanded her efforts to Communist countries that had previously rejected the Missionaries of Charity, embarking on dozens of projects. She was undeterred by criticism about her firm stand against abortion and divorce stating, "No matter who says what, you should accept it with a smile and do your own work." She visited the Soviet republic of Armenia following the 1988 earthquake, and met with Nikolai Ryzhkov, the Chairman of the Council of Ministers.

Mother Teresa travelled to assist and minister to the hungry in Ethiopia, radiation victims at Chernobyl, and earthquake victims in Armenia. In 1991, Mother Teresa returned for the first time to her homeland and opened a Missionaries of Charity Brothers home in Tirana, Albania.

By 1996, Mother Teresa was operating 517 missions in more than 100 countries. Over the years, Mother Teresa's Missionaries of Charity grew from twelve to thousands serving the "poorest of the poor" in 450 centres around the world. The first Missionaries of Charity home in the United States was established in the South Bronx, New York; by 1984 the congregation operated 19 establishments throughout the country. Mother Teresa was fluent in five languages: Bengali, Albanian, Serbian, English, and Hindi.

Declining health and death:

Mother Teresa suffered a heart attack in Rome in 1983 while visiting Pope John Paul II. After a second attack in 1989, she received an artificial pacemaker. In 1991, after having pneumonia while in Mexico, she suffered further heart problems. She offered to resign her position as head of the Missionaries of Charity, but the sisters of the congregation, in a secret ballot, voted for her to stay. Mother Teresa agreed to continue her work as head of the congregation.

In April 1996, Mother Teresa fell and broke her collar bone. In August she suffered from malaria and failure of the left heart ventricle. She had heart surgery but it was clear that her health was declining. The Archbishop of Calcutta, Henry Sebastian D'Souza, said he ordered a priest to perform an exorcism on Mother Teresa with her permission when she was first hospitalised with cardiac problems because he thought she may be under attack by the devil.

Christopher Hitchens accused her of hypocrisy for opting to receive advanced treatment for her heart condition.

On 13 March 1997, she stepped down from the head of Missionaries of Charity. She died on 5 September 1997.

At the time of her death, Mother Teresa's Missionaries of Charity had over 4,000 sisters, and an associated brotherhood of 300 members, operating 610 missions in 123 countries. These included hospices and homes for people with HIV/AIDS, leprosy and tuberculosis, soup kitchens, children's and family counselling programs, personal helpers, orphanages, and schools. The Missionaries of Charity were also aided by Co-Workers, who numbered over 1 million by the 1990s.

Mother Teresa lay in repose in St Thomas, Calcutta for one week prior to her funeral, in September 1997. She was granted a state funeral by the Indian government in gratitude for her services to the poor of all religions in India. Her death was mourned in both secular and religious communities. In tribute, Nawaz Sharif, the Prime Minister of Pakistan, said that she was "a rare and unique individual who lived long for higher purposes. Her life-long devotion to the care of the poor, the sick, and the disadvantaged was one of the highest examples of service to our humanity." The former U.N. Secretary-General Javier Pérez de Cuéllar said: "She is the United Nations. She is peace in the world."

Sainthood:

Miracle and beatification:

After Mother Teresa's death in 1997, the Holy See began the process of beatification, the third step toward possible canonisation. This process requires the documentation of a miracle performed from the intercession of Mother Teresa.

In 2002, the Vatican recognised as a miracle the healing of a tumour in the abdomen of an Indian woman, Monica Besra, after the application of a locket containing Mother Teresa's picture. Besra said that a beam of light emanated from the picture, curing the cancerous tumour. Some of Besra's medical staff and Besra's husband said that conventional medical treatment had eradicated the tumour. Dr. Ranjan Mustafi, who told The New York Times he had treated Besra, said that the cyst was not cancer at all but a cyst caused by tuberculosis. He said, "It was not a miracle.... She took medicines for nine months to one year." According to Besra's husband, "My wife was cured by the doctors and not by any miracle." Besra's medical records contain sonograms, prescriptions, and physicians' notes and could provide evidence on whether the cure was a miracle or not. Besra has claimed that Sister Betta of the Missionaries of Charity is withholding them. The officials at the Balurghat Hospital where Besra was seeking medical treatment have claimed that they are being pressured by the Catholic order to declare the cure a miracle.

Christopher Hitchens was the only witness as far as he knew, called by the Vatican to give evidence against Mother Teresa's beatification and canonisation process, because the Vatican had abolished the traditional "devil's advocate" role, which fulfilled a similar purpose. Hitchens has argued that "her intention was not to help people," and he alleged that she lied to donors about the use of their contributions. "It was by talking to her that I discovered, and she assured me, that she wasn't working to alleviate poverty," says Hitchens. "She was working to expand the number of Catholics. She said, 'I'm not a social worker. I don't do it for this reason. I do it for Christ. I do it for the church.'

In the process of examining Teresa's suitability for beatification and canonisation, the Roman Curia (the Vatican) studied a great deal of published and unpublished criticism of her life and work. Concerning allegations raised by journalist Christopher Hitchens, Vatican officials have responded by saying that these have been investigated by the agency charged with such matters, the Congregation for the Causes of Saints, and that they found no obstacle to Mother Teresa's beatification. Because of the attacks she has received, some Catholic writers have called her a sign of contradiction.The beatification of Mother Teresa took place on 19 October 2003, thereby bestowing on her the title "Blessed."

Canonisation:

On 17 December 2015, the Vatican confirmed that Pope Francis recognised a second miracle attributed to her involving the healing of a Brazilian man with multiple brain tumors. The Vatican has set 4 September 2016 as the canonisation date for Teresa.

Commemoration:

Mother Teresa inspired a variety of commemorations. She has been memorialised through museums, been named patroness of various churches, and had various structures and roads named after her, including Albania's international airport. Mother Teresa Day (Dita e Nënë Terezës) on 19 October is a public holiday in Albania. In 2009 the Memorial House of Mother Teresa was opened in her hometown Skopje, in Macedonia. The Roman Catholic cathedral in Pristina is also dedicated in her honour. Its construction sparked controversy in Muslim circles in 2011; local Muslim leaders claimed that the cathedral was too large for Pristina's small Catholic community and complained that most Muslim places of worship in the city were far smaller. An initiative to erect a monument to Mother Teresa in the town of Peć that same year was also protested by some Albanian Muslims. A youth group calling itself the Muslim Youth Forum started a petition demanding that a monument to Albanian veterans of the Kosovo War be erected instead, and collected some 2,000 signatures by May 2011. The Muslim Youth Forum claimed that the building of a Mother Teresa monument would represent an insult to the town's Muslim community, which makes up about 98 percent of the population. Noli Zhita, the group's spokesperson, claimed that Mother Teresa was not an Albanian but a Vlach from Macedonia. He described the monument's planned construction as part of a plot to "Christianize" Kosovo. The Mayor of Peć, Ali Berisha, voiced support for the monument's construction and indicated that the head of the Islamic community in the town had not raised any objections.

Mother Teresa Women's University, Kodaikanal, Tamil Nadu, has been established in 1984 as a public university by government of Tamil Nadu, India.

Mother Theresa Post Graduate and Research Institute of Health Sciences, Pondicherry has been established in 1999 by Government of Puducherry, India.

The charitable organisation Sevalaya runs the Mother Teresa Girls Home, named in her honour and designed to provide poor and orphan girls children in the vicinity of the underserved Kasuva village in Tamil Nadu with free food, clothing, shelter, and education.

Various tributes have been published in Indian newspapers and magazines written by her biographer, Navin Chawla.

Indian Railways introduced a new train, "Mother Express", named after Mother Teresa, on 26 August 2010 to mark her birth centenary.

The Tamil Nadu State government organised centenary celebrations of Mother Teresa on 4 December 2010 in Chennai, headed by Tamil Nadu chief minister M Karunanidhi.

Beginning 5 September 2013, the anniversary of her death has been designated as the International Day of Charity by the United Nations General Assembly.

First Indian Woman to swim across English Channel Arati Saha

Arati Gupta née Saha (24 September 1940 - 23 August 1994) was a long distance swimmer. Born in Calcutta, West Bengal, British India, Arati was initiated in swimming at the early age of four, and her talent was spotted by Sachin Nag. She was inspired by Indian swimmer Mihir Sen to try to cross the English Channel. In 1959 she became the first Indian and Asian woman to swim across English Channel. In 1960, she became the first Indian female sportsperson to be awarded Padma Shri.

Early life:

Arati came from a middle class Bengali Hindu family. She was born the second of three children and the first of two daughters to Panchugopal Saha in 1940 in Kolkata. Her father was an ordinary employee in the armed forces. At the age of two and half, she lost her mother. Her elder brother and younger sister Bharati was raised at the maternal uncle's house, while she was raised by her grandmother in North Kolkata.

When she reached the age of four, she would accompany her uncle to the Champatala Ghat for bath where she learned to swim. Noticing his daughter's interest in swimming, Panchugopal Saha admitted his daughter to the Hatkhola Swimming Club. In 1946, at the age of five, she won the gold in 110 yards freestyle at the Shailendra Memorial Swimming Competition. It was the beginning of her swimming career.

Career:

State, national and Olympics:

Between 1946 and 1956, Arati participated in several swimming competitions. Between 1945 and 1951 she won 22 state-level competitions in West Bengal Her main events were 100 metres freestyle, 100 metres breast stroke and 200 metres breast stroke. She came second only to Dolly Nazir of Bombay.

In 1948, she participated in the national championship held at Mumbai. She won silver in 100 metres freestyle and 200 metres breast stroke and won bronze in 200 metres freestyle. She made an all-India record in 1949. At the 1951 West Bengal state meet, she clocked 1 minute 37.6 seconds in 100 metres breast stroke and broke Dolly Nazir's all-India record. At the same meet, she set new state-level record in 100 metres freestyle, 200 metres freestyle and 100 metres back stroke.

She represented India at the 1952 Helsinki Olympics along with compatriot Dolly Nazir. She was one of the four women participants and the youngest member of the Indian contingent. At the Olympics, she took part in 200 metres breast stroke event. At the heats she clocked 3 minutes 40.8 seconds. After returning from the Olympics, she lost in 100 metres freestyle to her sister Bharati Saha. After the loss, she concentrated only on breast stroke.

Crossing the English Channel:

She used to take part in long distance swimming competition in the Ganges. Arati got the first inspiration to cross the English Channel from Brojen Das. At the 1958 Butlin International Cross Channel Swimming Race, Brojen Das became the first among the men and earned the distinction of being the first person from the Indian subcontinent to cross the English Channel. Greta Andersen, a Danish-born female swimmer from United States clocked 11 hours and 1 minute and stood first among both men and women. This inspired the female swimmers all over the world. Arati sent a congratulatory message to Brojen Das on his victory. He replied back stating that she too shall be able to achieve it. He proposed the name of Arati to the organizers of the Butlin International Cross Channel Swimming Race for the next year's event.

At the inspiration of Brojen Das, Arati began to seriously think about participating in the event. Mihir Sen welcomed her decision and encouraged her. Dr. Arun Gupta, the assistant executive secretary of Hatkhola Swimming Club took the major initiative in organizing Arati's participation at the event. He organized exhibits of Arati's swimming prowess as a part of fund raising programs. Apart from him, Jamininath Das, Gour Mukherjee and Parimal Saha too provided their help in organizing Arati's trip. However, in spite of sincere efforts of her sympathizers, funds raised still fell short of the target. At this point eminent social work Sambhunath Mukherjee and Ajay Ghoshal took up the matter with Dr. Bidhan Chandra Roy, the Chief Minister of West Bengal. He arranged an amount of 11,000. Jawahar Lal Nehru, the Prime Minister of India, too showed keen interest in Arati's endeavor.

While the logistics of her trip was being arranged, Arati began her training. A major component of her preparation was swimming for long hours. On 13 April 1959, Arati swam continuously for eight hours at the pond in Deshbandhu Park, in the presence of renowned swimmers and thousands of supporters. Later she swam continuously for 16 hours. She sprinted the last 70 metres and showed almost no signs of fatigue. On 24 July 1959, she left for England along with her manager Dr. Arun Gupta. After basic practice, she started her final practice at the English Channel from 13 August. During this time, she was mentored by Dr. Bimal Chandra, who was also participating at the 1959 Butlin International Cross Channel Swimming Race. He had arrived in England from another swimming competition in Naples in Italy.

A total of 58 participants including 5 women from 23 countries took part in the competition. The race was scheduled on 27 August 1959 at 1 am local time from Cape Gris Nez, France to Sandgate, England. However, the pilot boat of Arati Saha did not arrive in time. She had to start late by 40 minutes and lost the favourable condition. By 11 am, she had swam more than 40 miles and came within 5 miles of the England coast. At that point she faced a strong current from the opposite direction. As a result, by 4 pm, she could only swim about two more miles. While she was still determined to carry on, she had to quit under pressure from her pilot.

In spite of the failure, Arati was determined not to give up. She prepared herself for a second attempt. Her manager Dr. Arun Gupta's illness made her situation difficult, but she carried on with her practice. On 29 September 1959, she made her second attempt. Starting from Cape Gris Nez, France, she swam for 16 hours and 20 minutes, batting tough waves and covered 42 miles to reach Sandgate, England. On reaching the coast of England, she hoisted the Indian flag. Vijaylakshmi Pandit was the first to congratulate her. Jawahar Lal Nehru and many eminent people personally congratulated her. On 30 September, the All India Radio announced the achievement of Arati Saha.

Later life:

Arati had completed her Intermediate from City College. In 1959, under the supervision of Dr. Bidhan Chandra Roy, she got married to her manager Dr. Arun Gupta. First they had a court marriage and later a social marriage. Her in law's house was in Tarak Chatterjee Lane, very near to her grandmother's house. After marriage she had a daughter named Archana. She was employed in Bengal Nagpur Railway. On 4 August 1994, she got admitted to a private nursing home in Kolkata with jaundice and encephalitis. After battling for 19 days she died on 23 August 1994.

First Indian Woman Ambassador at United Nations Vijayalakshmi Pandit

Vijaya Lakshmi Nehru Pandit (18 August 1900 – 1 December 1990) was an Indian diplomat and politician, the sister of Jawaharlal Nehru, the aunt of Indira Gandhi and the grand-aunt of Rajiv Gandhi, each of whom served as Prime Minister of India.

Personal life:

Vijaya Lakshmi's father, Motilal Nehru (1861–1931), a wealthy barrister who belonged to the Kashmiri Pandit community, served twice as President of the Indian National Congress during the Independence Struggle. Her mother, Swaruprani Thussu (1868–1938), who came from a well-known Kashmiri Brahmin family settled in Lahore, was Motilal's second wife, the first having died in child birth. She was the second of three children; Jawaharlal was eleven years her senior (b. 1889), while her younger sister Krishna Hutheesing (b. 1907) became a noted writer and authored several books on their brother

In 1921 she married Ranjit Sitaram Pandit (1893-1944), a successful Maharashtrian barrister from Kathiawad and classical scholar who translated Kalhana's epic history Rajatarangini into English from Sanskrit. He was arrested for his support of Indian independence and died in Lucknow prison jail in 1944, leaving behind his wife and their three daughters Chandralekha Mehta, Nayantara Sehgal and Rita Dar. She died in the year 1990. Her daughter Nayantara Sahgal, who later settled in her mother's house in Dehradun, is a well-known novelist.

Gita Sahgal, the writer and journalist on issues of feminism, fundamentalism, and racism, director of prize-winning documentary films, and human rights activist, is her granddaughter.

Political career

She was the first Indian woman to hold a cabinet post. In 1937 she was elected to the provincial legislature of the United Provinces and was designated minister of local self-government and public health. She held the latter post until 1939 and again from 1946 to 1947. In 1946 she was elected to the Constituent Assembly from the United Provinces.

Following India's freedom from British occupation in 1947 she entered the diplomatic service and became India's ambassador to the Soviet Union from 1947 to 1949, the United States and Mexico from 1949 to 1951, Ireland from 1955 to 1961 (during which time she was also the Indian High Commissioner to the United Kingdom), and Spain from 1958 to 1961. Between 1946 and 1968, she headed the Indian delegation to the United Nations. In 1953, she became the first woman President of the United Nations General Assembly (she was inducted as an honorary member of the Alpha Kappa Alpha Sorority in 1978 for this accomplishment).

In India, she served as Governor of Maharashtra from 1962 to 1964, after which she was elected to the Indian parliament's lower house, Lok Sabha, from Phulpur, her brother's former constituency from 1964 to 1968. Pandit was a harsh critic of her niece, Indira Gandhi's Prime Minister years specially after Indira had declared the emergency.

Pandit retired from active politics after relations between them soured. On retiring, she moved to Dehradun in the Doon Valley in the Himalayan foothills. She came out of retirement in 1977 to campaign against Indira Gandhi and helped the Janata Dal win the 1977 election. She was reported to have considered running for the presidency, but Neelam Sanjiva Reddy eventually ran and won the election unopposed.

In 1979, she was appointed the Indian representative to the UN Human Rights Commission, after which she retired from public life. Her writings include The Evolution of India (1958) and The Scope of Happiness: A Personal Memoir (1979).

Academics

She was the member of Aligarh Muslim University Executive Council.

First Woman to get Ashok Chakra Neerja Bhanot

Neerja Bhanot, AC (Hindi: नीरजा भनोत; 7 September 1963 – 5 September 1986), was a purser for Pan Am, based in Mumbai, India, who was shot and killed while escorting passengers out of an emergency exit on a plane which terrorists on board the hijacked Pan Am Flight 73 on 5 September 1986. Posthumously, she became the youngest and the only female recipient of India's highest peacetime military award for bravery, the Ashok Chakra. Born in a Punjabi family in Chandigarh, she was brought up in Mumbai. Early in her life Bhanot had a successful modelling career, simultaneously working as purser at Pan Am. Her life and heroics has inspired a biopic in the form of Ram Madhvani's Neerja (2016).

Early life and education

Neerja Bhanot was born in Chandigarh and brought up in Mumbai in a Punjabi family. Bhanot was the daughter of Harish Bhanot, a Mumbai-based journalist, and Rama Bhanot. She received her early schooling at Sacred Heart Senior Secondary School, Chandigarh. When the family moved to Bombay, she continued her studies at Bombay Scottish School and then graduated from St. Xavier's College, Mumbai. It was in Mumbai, where she was first spotted for a modelling assignment which began her modelling career. She was a huge fan of actor Rajesh Khanna and use to refer to quotes from his film throughout her life.

Career

Bhanot applied for a flight attendant job with Pan Am, when it decided to have an all Indian crew for its Asian clients, and upon selection, went to Miami for training as a flight attendant but returned as a purser.

Hijacking

Bhanot was the senior flight purser on Pan Am Flight 73 flying from Mumbai to the United States, which was hijacked by four armed men on 5 September 1986 at Karachi airport in Pakistan. The aircraft was carrying 361 passengers and 19 crew members. The terrorists wanted to fly to Cyprus and wanted to release some of their members from jail. After the terrorists boarded the plane, Bhanot alerted the cockpit crew. As the plane was on the tarmac, the three-member American cockpit crew of pilot, co-pilot and the flight engineer evacuated the aircraft through an overhead hatch in the cockpit as per their training so that the aircraft could not be forcibly flown. Bhanot, being the most senior cabin crew member remaining aboard, took charge.

The hijackers were part of the terrorist Abu Nidal Organization and were backed by Libya. The terrorists then instructed Bhanot to collect the passports of all the passengers so that they could identify the Americans. The terrorists wanted to put pressure on America by identifying and threatening the Americans on the aircraft. Bhanot and the other attendants under her charge hid the passports of the 41 Americans on board; some under a seat and the rest down a rubbish chute so that the hijackers could not differentiate between American and Non-American citizens.

After 17 hours, the hijackers opened fire and set off explosives. Bhanot opened one of the doors, flung open an emergency chute, and assisted passengers from the aircraft. She could have been the first to jump out when she opened the door but she decided not to and was shot while shielding three children from a hail of bullets. Out of a total of 41 American passengers, only two were killed during the firing. One of the children, then aged seven, is now a captain for a major airline and has stated that Bhanot has been his inspiration and he owes every day of his life to her. Bhanot was recognized internationally as "the heroine of the hijack" and is the youngest recipient of the Ashok Chakra Award, India's most prestigious gallantry award for bravery during peace time.

This incident occurred just two days before her twenty-third birthday. She had invited her family to meet for her 23rd birthday. Not only had she ensured the failure of the hijacking by preventing the plane from getting off the ground, but also saved the lives of hostages in those long hours of incarceration. Bhanot also posthumously received multiple awards for her courage from the United States government and Tamgha-e-Insaniyat from Pakistan, an award given for showing incredible human kindness.

Killer

The hijackers were members of the Abu Nidal Organisation. In 2001, Zayd Hassan Abd Al-Latif Masud Al Safarini, one of the hijackers who shot the passengers, was captured by the FBI in Bangkok. He is currently serving a 160-year prison term in Colorado, after he was released by Pakistan Government. Four others escaped from Adyala Jail in January 2008 when it was attacked by terrorists. The FBI announced a million bounty on their heads. In January 2010, Pakistani intelligence officials announced that a drone attack in the North Waziristan tribal region had killed one of the released hijackers, Jamal Saeed Abdul Rahim. His death was never confirmed and he remains on the FBI Most Wanted Terrorists and Rewards for Justice Program lists.

After death:

For her bravery, the Government of India posthumously awarded Bhanot the Ashoka Chakra Award (India's highest gallantry award for bravery in the face of the enemy during peace time). Bhanot is the youngest recipient as well as the only female recipient of this award. In 2004 the Indian Postal Service released a stamp commemorating her.

With insurance money and an equal contribution from Pan Am for using the brand Pan Am in the title, her parents set up the Neerja Bhanot Pan Am Trust. The trust presents two awards every year, one for a flight crew member, worldwide, who acts beyond the call of duty and another, the Neerja Bhanot Award, to an Indian woman who when faced with social injustice such as dowry or desertion difficulties and then helps other women in similar social distress. The award includes a sum of INR 1,50,000, a trophy and a citation.

Bhanot's brother Aneesh went to Washington, D.C. in 2005 to receive the 'Justice for Crimes Award' awarded posthumously to her as part of the 'Annual Crime Rights Week' at a ceremony held at the United States Attorney's office for the District of Columbia. In 2006, she and the other Pan Am Flight 73 flight attendants and Pan Am's flight director for Pakistan were awarded the Special Courage award by the United States Department of Justice.

The civil aviation ministry of India conferred an honor on Bhanot posthumously on 18 February 2010 in New Delhi on the occasion of the launch of the celebrations of the centenary of Indian aviation.

Personal life and family

Bhanot had an arranged marriage in March 1985 and joined her husband in the Gulf. However, the marriage soon deteriorated following alleged dowry pressure and she returned to her parents' home in Mumbai within two months.

Bhanot had two brothers, Akhil and Aneesh. Her father, Harish Bhanot, worked as a journalist with The Hindustan Times for more than 30 years and died on 31 December 2007 in Chandigarh at the age of 86.

Awards:

• Ashoka Chakra 1987, India
• Tamgha-e-Insaaniyat (for showing incredible human kindness), Pakistan
• Flight Safety Foundation Heroism Award 1987, United States
• Justice for Crimes Award 2005, United States Attorney’s Office for the District of Columbia, United States
• Special Courage Award 2006, United States Department of Justice, United States
• Civil Aviation Ministry Award 2011, India

First Woman Judge of the Suprime Court Meera Sahib Fatima Bibi

Justice M. Fathima Beevi was the first female judge to be appointed to the Supreme Court of India (1989) and the first Muslim woman to be appointed to any higher judiciary. She is the first woman judge of a Supreme Court of a nation in India and Asia. On her retirement from the court she served as a member of the National Human Rights Commission and as Governor in Tamil Nadu (1997–2001).

Early life and education: Fathima Beevi was born on 30 April 1927 at Pathanamthitta, Travancore (now Kerala, India) as the daughter of Meer Sahib and Khadeeja Bibi.

She did her schooling in Catholicate High School, Pathanamthitta and got her B.Sc. from University College, Trivandrum. She obtained her B.L. from Government Law College, Thiruvananthapuram.

Career: She was enrolled as Advocate on 14 November 1950. She began her career in the lower judiciary in Kerala. She was appointed as the Munsiff in the Kerala Sub-ordinate Judicial Services in May, 1958. She was promoted as the Sub-ordinate Judge in 1968 and as the Chief Judicial Magistrate in 1972, as District & Sessions Judge in 1974.

She was further appointed as the Judicial Member of the Income Tax Appellate Tribunal in January, 1980. She was then elevated to the High Court as a Judge on 4 August 1983.

She became permanent Judge of the High Court on 14 May 1984. She retired as the Judge of the High Court on 29 April 1989 but was further elevated to the Supreme Court as a Judge on 6 October 1989 where she retired on 29 April 1992. Her appointment to the Supreme Court over several senior judges was seen as a political decision by Rajiv Gandhi following the controversy over the Muslim Women's (Protection of Rights on Divorce) Act.

Governor of Tamil Nadu: She later went on to become Governor of Tamil Nadu on 25 January 1997. Appointing her as the Governor of the TN and Justice Sukhdev Singh Kang, former Chief Justice of Jammu and Kashmir High Court, as Governor of Kerala, the then President of India, Shankar Dayal Sharma said "Their experience of and insights into the working of the Constitution and the laws comprise valuable assets."

As the Governor of the state, she rejected the mercy petitions filed by the four condemned prisoners in the Rajiv Gandhi assassination case.The prisoners had sent the mercy petitions to the Governor, pleading her to exercise her power under Article 161 of the Constitution (the Governor's power to grant pardon).

Controversy: She was embroiled in controversy when she gave a clean chit to the law and order situation in Tamil Nadu that prompted the ire of the Central government. The Minister for Law, Arun Jaitley asked for her resignation. Later she left her office as Governor of the state under controversial circumstances of her accepting of Jayalalithaa's of assembly majority after the elections and over the arrest of Karunanidhi, who pitched for her appointment four years ago. Jayalalitha defended the state Governor's decision to invite her to form the government. She said "She is a former supreme court judge. She herself is a legal expert. Nobody need teach her about law or the constitution. Her decision is not justiciable." Jayalalitha's party had received the simple majority (131 seats out of total 234 seats in the Tamil Nadu Assembly) after elections in May 2001. Fathima Beevi, the then Governor of Tamil Nadu administered the oath of office to J Jayalalitha as the Chief Minister of Tamil Nadu on 14 May 2001 in spite of the fact that Jayalalitha can not contest the election and would not be able to get herself elected by the people to the assembly within six months as per the constitution. There were a few Public Interest Litigations (PIL) filed in the Supreme Court questioning the validity of her appointment as the Chief Minister of Tamil Nadu. Fathima Beevi justified her decision by saying that the majority party in the state assembly had elected Jayalalitha as their leader.

Fathima Beevi submitted her resignation after the Union Cabinet decided to recommend to the President to recall the Governor for having failed to discharge her constitutional obligation. The Centre was peeved with Ms Fathima Beevi for not having furnished an independent and objective assessment of the sequence of events after the arrest of the former Chief Minister, M. Karunanidhi, and the two Union Ministers, Murasoli Maran and T. R. Baalu. The Centre had accused her of toeing the official line verbatim. The then Andhra Pradesh Governor, Dr C. Rangarajan, took charge as the acting Governor of Tamil Nadu, following her resignation.

Subsequently, the Supreme Court of India overturned her appointment of Jayalalithaa as Chief Minister of Tamil Nadu. Referring to the case, the Court Bench ruled that "The Governor cannot, in the exercise of his/her discretion or otherwise, do anything that is contrary to the Constitution and the laws. Therefore, the Governor, having due regard to the Constitution and the laws, must decline to exercise the discretion in appointing as Chief Minister a non-member who was not qualified to become a member of the legislature."

Other Duties: As the Governor of the state she had also served as the Chancellor of Madras University. It was reported by university sources that the Vice-Chancellor, P.T. Manoharan, had decided to quit his office in the wake of the Chancellor allegedly withholding her approval to the Syndicate’s decision to establish a new department for contemporary Tamil literature. She had also served as the Chairman of Kerala Commission for Backward Classes(1993) and member of National Human Rights Commission ( 1993). She received Hon. D Litt and Mahila Shiromani Award in 1990. She was also awarded Bharat Jyoti Award.

The left parties also discussed the nomination of the prospects of Fathima Beevi as the President of India, during which the NDA Government proposed the name of Dr. A P J Abdul Kalam.

First Woman President of INC Annie Besant

Annie Besant (1 October 1847 – 20 September 1933) was a prominent British socialist, theosophist, women's rights activist, writer and orator and supporter of Irish and Indian self-rule.

In 1867, Annie at age 20, married Frank Besant, a clergyman, and they had two children, but Annie's increasingly anti-religious views led to a legal separation in 1873. She then became a prominent speaker for the National Secular Society (NSS) and writer and a close friend of Charles Bradlaugh. In 1877 they were prosecuted for publishing a book by birth control campaigner Charles Knowlton. The scandal made them famous, and Bradlaugh was elected M.P. for Northampton in 1880.

She became involved with union actions including the Bloody Sunday demonstration and the London matchgirls strike of 1888. She was a leading speaker for the Fabian Society and the Marxist Social Democratic Federation (SDF). She was elected to the London School Board for Tower Hamlets, topping the poll even though few women were qualified to vote at that time.

In 1890 Besant met Helena Blavatsky and over the next few years her interest in theosophy grew while her interest in secular matters waned. She became a member of the Theosophical Society and a prominent lecturer on the subject. As part of her theosophy-related work, she travelled to India. In 1898 she helped establish the Central Hindu College and in 1922 she helped establish the Hyderabad (Sind) National Collegiate Board in Mumbai, India. In 1902, she established the first overseas Lodge of the International Order of Co-Freemasonry, Le Droit Humain. Over the next few years she established lodges in many parts of the British Empire. In 1907 she became president of the Theosophical Society, whose international headquarters were in Adyar, Madras, (Chennai).

She also became involved in politics in India, joining the Indian National Congress. When World War I broke out in 1914, she helped launch the Home Rule League to campaign for democracy in India and dominion status within the Empire. This led to her election as president of the India National Congress in late 1917. In the late 1920s, Besant travelled to the United States with her protégé and adopted son Jiddu Krishnamurti, whom she claimed was the new Messiah and incarnation of Buddha. Krishnamurti rejected these claims in 1929. After the war, she continued to campaign for Indian independence and for the causes of theosophy, until her death in 1933.

Early life:

Annie Wood was born in 1847 in London into a middle-class family of Irish origin. She was proud of her heritage and supported the cause of Irish self-rule throughout her adult life. Her father died when she was five years old, leaving the family almost penniless. Her mother supported the family by running a boarding house for boys at Harrow School. However, she was unable to support Annie and persuaded her friend Ellen Marryat to care for her. Marryat made sure that Besant had a good education. She was given a strong sense of duty to society and an equally strong sense of what independent women could achieve. As a young woman, she was also able to travel widely in Europe. There she acquired a taste for Roman Catholic colour and ceremony that never left her.

In 1867, at age twenty, she married 26-year-old clergyman Frank Besant (1840–1917), younger brother of Walter Besant. He was an evangelical Anglican who seemed to share many of her concerns. On the eve of her marriage, she had become more politicised through a visit to friends in Manchester, who brought her into contact with both English radicals and the Manchester Martyrs of the Irish Republican Fenian Brotherhood, as well as with the conditions of the urban poor.

Soon Frank became vicar of Sibsey in Lincolnshire. Annie moved to Sibsey with her husband, and within a few years they had two children, Arthur and Mabel; however, the marriage was a disaster. As Annie wrote in her Autobiography, "we were an ill-matched pair." The first conflict came over money and Annie's independence. Annie wrote short stories, books for children, and articles. As married women did not have the legal right to own property, Frank was able to take all the money she earned. Politics further divided the couple. Annie began to support farm workers who were fighting to unionise and to win better conditions. Frank was a Tory and sided with the landlords and farmers. The tension came to a head when Annie refused to attend Communion. In 1873 she left him and returned to London. They were legally separated and Annie took her daughter with her.

Besant began to question her own faith. She turned to leading churchmen for advice, going to see Edward Bouverie Pusey, one of the leaders of the Oxford Movement within the Church of England. When she asked him to recommend books that would answer her questions, he told her she had read too many already. Besant returned to Frank to make a last unsuccessful effort to repair the marriage. She finally left for London.

Birkbeck:

For a short time she undertook part-time study at the Birkbeck Literary and Scientific Institution, where her religious and political activities caused alarm. At one point the Institution's governors sought to withhold the publication of her exam results.

Reformer and secularist:

She fought for the causes she thought were right, starting with freedom of thought, women's rights, secularism, birth control, Fabian socialism and workers' rights.. She was a leading member of the National Secular Society alongside Charles Bradlaugh and the South Place Ethical Society.

Divorce was unthinkable for Frank, and was not really within the reach of even middle-class people. Annie was to remain Mrs Besant for the rest of her life. At first, she was able to keep contact with both children and to have Mabel live with her; she also got a small allowance from her husband.

Once free of Frank Besant and exposed to new currents of thought, she began to question not only her long-held religious beliefs but also the whole of conventional thinking. She began to write attacks on the churches and the way they controlled people's lives. In particular she attacked the status of the Church of England as a state-sponsored faith.

Soon she was earning a small weekly wage by writing a column for the National Reformer, the newspaper of the NSS. The NSS argued for a secular state and an end to the special status of Christianity, and allowed her to act as one of its public speakers. Public lectures were very popular entertainment in Victorian times. Besant was a brilliant speaker, and was soon in great demand. Using the railway, she criss-crossed the country, speaking on all of the most important issues of the day, always demanding improvement, reform and freedom.

For many years Besant was a friend of the National Secular Society's leader, Charles Bradlaugh. Bradlaugh, a former soldier, had long been separated from his wife; Besant lived with him and his daughters, and they worked together on many projects. He was an atheist and a republican; he was also trying to get elected as Member of Parliament (MP) for Northampton.

Besant and Bradlaugh became household names in 1877 when they published a book by the American birth-control campaigner Charles Knowlton. It claimed that working-class families could never be happy until they were able to decide how many children they wanted. It suggested ways to limit the size of their families. The Knowlton book was highly controversial, and was vigorously opposed by the Church. Besant and Bradlaugh proclaimed in the National Reformer:

    We intend to publish nothing we do not think we can morally defend. All that we publish we shall defend.

The pair were arrested and put on trial for publishing the Knowlton book. They were found guilty, but released pending appeal. As well as great opposition, Besant and Bradlaugh also received a great deal of support in the Liberal press. Arguments raged back and forth in the letters and comment columns as well as in the courtroom. Besant was instrumental in founding the Malthusian League during the trial, which would go on to advocate for the abolition of penalties for the promotion of contraception. For a time, it looked as though they would be sent to prison. The case was thrown out finally only on a technical point, the charges not having been properly drawn up.

The scandal cost Besant custody of her children. Her husband was able to persuade the court that she was unfit to look after them, and they were handed over to him permanently.

On 6 March 1881 she spoke at the opening of Leicester Secular Society's new Secular Hall in Humberstone Gate, Leicester. The other speakers were George Jacob Holyoake, Harriet Law and Charles Bradlaugh.

Bradlaugh's political prospects were not damaged by the Knowlton scandal and he was elected to Parliament in 1881. Because of his atheism, he asked to be allowed to affirm rather than swear the oath of loyalty. When the possibility of affirmation was refused, Bradlaugh stated his willingness to take the oath. But this option was also challenged. Although many Christians were shocked by Bradlaugh, others (like the Liberal leader Gladstone) spoke up for freedom of belief. It took more than six years before the matter was completely resolved (in Bradlaugh's favour) after a series of by-elections and court appearances.

Meanwhile, Besant built close contacts with the Irish Home Rulers and supported them in her newspaper columns during what are considered crucial years, when the Irish nationalists were forming an alliance with Liberals and Radicals. Besant met the leaders of the Irish home rule movement. In particular, she got to know Michael Davitt, who wanted to mobilise the Irish peasantry through a Land War, a direct struggle against the landowners. She spoke and wrote in favour of Davitt and his Land League many times over the coming decades.

However, Bradlaugh's parliamentary work gradually alienated Besant. Women had no part in parliamentary politics. Besant was searching for a real political outlet, where her skills as a speaker, writer and organiser could do some real good.

Political activism:

For Besant, politics, friendship and love were always closely intertwined. Her decision in favour of Socialism came about through a close relationship with George Bernard Shaw, a struggling young Irish author living in London, and a leading light of the Fabian Society. Annie was impressed by his work and grew very close to him too in the early 1880s. It was Besant who made the first move, by inviting Shaw to live with her. This he refused, but it was Shaw who sponsored Besant to join the Fabian Society. In its early days, the society was a gathering of people exploring spiritual, rather than political, alternatives to the capitalist system. Besant began to write for the Fabians. This new commitment – and her relationship with Shaw – deepened the split between Besant and Bradlaugh, who was an individualist and opposed to Socialism of any sort. While he defended free speech at any cost, he was very cautious about encouraging working-class militancy.

Unemployment was a central issue of the time, and in 1887 some of the London unemployed started to hold protests in Trafalgar Square. Besant agreed to appear as a speaker at a meeting on 13 November. The police tried to stop the assembly, fighting broke out, and troops were called. Many were hurt, one man died, and hundreds were arrested; Besant offered herself for arrest, an offer disregarded by the police.

The events created a great sensation, and became known as Bloody Sunday. Besant was widely blamed – or credited – for it. She threw herself into organising legal aid for the jailed workers and support for their families. Bradlaugh finally broke with her because he felt she should have asked his advice before going ahead with the meeting.

Another activity in this period was her involvement in the London matchgirls strike of 1888. She was drawn into this battle of the "New Unionism" by a young socialist, Herbert Burrows. He had made contact with workers at Bryant and May's match factory in Bow, London, who were mainly young women and were very poorly paid. They were also prey to industrial illnesses, like the bone-rotting Phossy jaw, which was caused by the chemicals used in match manufacture. Some of the match workers asked for help from Burrows and Besant in setting up a union.

Besant met the women and set up a committee, which led the women into a strike for better pay and conditions, an action that won public support. Besant led demonstrations by "match-girls", who were cheered in the streets, and prominent churchmen wrote in their support. In just over a week they forced the firm to improve pay and conditions. Besant then helped them to set up a proper union and a social centre.

At the time, the matchstick industry was a very powerful lobby, since electric light was not yet widely available, and matches were an essential commodity; in 1872, lobbyists from the match industry had persuaded the British government to change its planned tax policy. Besant's campaign was the first time anyone had successfully challenged the match manufacturers on a major issue, and was seen as a landmark victory of the early years of British Socialism.

During 1884, Besant had developed a very close friendship with Edward Aveling, a young socialist teacher who lived in her house for a time. Aveling was a scholarly figure and it was he who first translated the important works of Marx into English. He eventually went to live with Eleanor Marx, daughter of Karl Marx. Aveling was a great influence on Besant's thinking and she supported his work, yet she moved towards the rival Fabians at that time. Aveling and Eleanor Marx had joined the Marxist Social Democratic Federation and then the Socialist League, a small Marxist splinter group which formed around the artist William Morris.

It seems that Morris played a large part in converting Besant to Marxism, but it was to the SDF, not his Socialist League, that she turned in 1888. She remained a member for a number of years and became one of its best speakers. She was still a member of the Fabian Society; neither she nor anyone else seemed to think the two movements incompatible at the time.

Soon after joining the Marxists, Besant was elected to the London School Board in 1888. Women at that time were not able to take part in parliamentary politics, but had been brought into the local electorate in 1881.

Besant drove about with a red ribbon in her hair, speaking at meetings. "No more hungry children," her manifesto proclaimed. She combined her socialist principles with feminism: "I ask the electors to vote for me, and the non-electors to work for me because women are wanted on the Board and there are too few women candidates." Besant came out on top of the poll in Tower Hamlets, with over 15,000 votes. She wrote in the National Reformer: "Ten years ago, under a cruel law, Christian bigotry robbed me of my little child. Now the care of the 763,680 children of London is placed partly in my hands."

Besant was also involved in the London Dock Strike, in which the dockers, who were employed by the day, were led by Ben Tillett in a struggle for the "Dockers' Tanner". Besant helped Tillett draw up the union's rules and played an important part in the meetings and agitation which built up the organisation. She spoke for the dockers at public meetings and on street corners. Like the match-girls, the dockers won public support for their struggle, and the strike was won.

Theosophy:

Besant was a prolific writer and a powerful orator. In 1889, she was asked to write a review for the Pall Mall Gazette on The Secret Doctrine, a book by H. P. Blavatsky. After reading it, she sought an interview with its author, meeting Blavatsky in Paris. In this way she was converted to Theosophy. Besant's intellectual journey had always involved a spiritual dimension, a quest for transformation of the whole person. As her interest in theosophy deepened, she allowed her membership of the Fabian Society to lapse (1890) and broke her links with the Marxists. In her Autobiography, Besant follows her chapter on "Socialism" with "Through Storm to Peace," the peace of Theosophy. In 1888, she described herself as "marching toward the Theosophy" that would be the "glory" of her life. Besant had found the economic side of life lacking, so she searched for a belief based on "Love". She found this in Theosophy, so she joined the Theosophical Society, a move that distanced her from Bradlaugh and other former activist co-workers. When Blavatsky died in 1891, Besant was left as one of the leading figures in theosophy and in 1893 she represented it at the Chicago World Fair.

In 1893, soon after becoming a member of the Theosophical Society she went to India for the first time. After a dispute the American section split away into an independent organisation. The original society, then led by Henry Steel Olcott and Besant, is today based in Chennai, India, and is known as the Theosophical Society Adyar. Following the split Besant devoted much of her energy not only to the society, but also to India's freedom and progress. Besant Nagar, a neighbourhood near the Theosophical Society in Chennai, is named in her honour.

Co-freemasonry:

Besant saw freemasonry, in particular Co-Freemasonry, as an extension of her interest in the rights of women and the greater brotherhood of man and saw co-freemasonry as a "movement which practised true brotherhood, in which women and men worked side by side for the perfecting of humanity. She immediately wanted to be admitted to this organisation", known now as The International Order of Co-Freemasonry, Le Droit Humain.

The link was made in 1902 by the theosophist Francesca Arundale, who accompanied Besant to Paris, along with six friends. "They were all initiated, passed and raised into the first three degrees and Annie returned to England, bearing a Charter and founded there the first Lodge of International Mixed Masonry, Le Droit Humain." Besant eventually became the Order's Most Puissant Grand Commander, and was a major influence in the international growth of the Order.

President of Theosophical Society:

Besant met fellow theosophist Charles Webster Leadbeater in London in April 1894. They became close co-workers in the theosophical movement and would remain so for the rest of their lives. Leadbeater claimed clairvoyance and reputedly helped Besant become clairvoyant herself in the following year. In a letter dated 25 August 1895 to Francisca Arundale, Leadbeater narrates how Besant became clairvoyant. Together they clairvoyantly investigated the universe, matter, thought-forms, and the history of mankind, and co-authored a book called Occult Chemistry.

In 1906 Leadbeater became the centre of controversy when it emerged that he had advised the practice of masturbation to some boys under his care and spiritual instruction. Leadbeater stated he had encouraged the practice to keep the boys celibate, which was considered a prerequisite for advancement on the spiritual path. Due to the controversy, he offered to resign from the Theosophical Society in 1906, which was accepted. The next year Besant became president of the society and in 1908, with her express support, Leadbeater was readmitted to the society. Leadbeater went on to face accusations of improper relations with boys, but none of the accusations were ever proven and Besant never deserted him.

Until Besant's presidency, the society had as one of its foci Theravada Buddhism and the island of Sri Lanka, where Henry Olcott did the majority of his useful work. Under Besant's leadership there was more stress on the teachings of "The Aryavarta", as she called central India, as well as on esoteric Christianity.

Besant set up a new school for boys, the Central Hindu College (CHC) at Banaras which was formed on underlying theosophical principles, and which counted many prominent theosophists in its staff and faculty. Its aim was to build a new leadership for India. The students spent 90 minutes a day in prayer and studied religious texts, but they also studied modern science. It took 3 years to raise the money for the CHC, most of which came from Indian princes. In April 1911, Besant met Pandit Madan Mohan Malaviya and they decided to unite their forces and work for a common Hindu University at Varanasi. Besant and fellow trustees of the Central Hindu College also agreed to Government of India's precondition that the college should become a part of the new University. The Banaras Hindu University started functioning from 1 October 1917 with the Central Hindu College as its first constituent college.

Blavatsky had stated in 1889 that the main purpose of establishing the society was to prepare humanity for the future reception of a "torch-bearer of Truth", an emissary of a hidden Spiritual Hierarchy that, according to theosophists, guides the evolution of mankind. This was repeated by Besant as early as 1896; Besant came to believe in the imminent appearance of the "emissary", who was identified by theosophists as the so-called World Teacher.

"World Teacher" project:

In 1909, soon after Besant's assumption of the presidency, Leadbeater "discovered" fourteen-year-old Jiddu Krishnamurti (1895–1986), a South Indian boy who had been living, with his father and brother, on the grounds of the headquarters of the Theosophical Society at Adyar, and declared him the probable "vehicle" for the expected "World Teacher". The "discovery" and its objective received widespread publicity and attracted worldwide following, mainly among theosophists. It also started years of upheaval, and contributed to splits in the Theosophical Society and doctrinal schisms in theosophy. Following the discovery, Jiddu Krishnamurti and his younger brother Nityananda ("Nitya") were placed under the care of theosophists and Krishnamurti was extensively groomed for his future mission as the new vehicle for the "World Teacher". Besant soon became the boys' legal guardian with the consent of their father, who was very poor and could not take care of them. However, his father later changed his mind and began a legal battle to regain the guardianship, against the will of the boys. Early in their relationship, Krishnamurti and Besant had developed a very close bond and he considered her a surrogate mother – a role she happily accepted. (His biological mother had died when he was ten years old).

In 1929, twenty years after his "discovery", Krishnamurti, who had grown disenchanted with the World Teacher Project, repudiated the role that many theosophists expected him to fulfil. He dissolved the Order of the Star in the East, an organisation founded to assist the World Teacher in his mission, and eventually left the Theosophical Society and theosophy at large. He spent the rest of his life travelling the world as an unaffiliated speaker, becoming in the process widely known as an original, independent thinker on philosophical, psychological, and spiritual subjects. His love for Besant never waned, as also was the case with Besant's feelings towards him; concerned for his wellbeing after he declared his independence, she had purchased 6 acres (2.4 ha) of land near the Theosophical Society estate which later became the headquarters of the Krishnamurti Foundation India .

Home Rule movement:

Along with her theosophical activities, Besant continued to actively participate in political matters. She had joined the Indian National Congress. As the name suggested, this was originally a debating body, which met each year to consider resolutions on political issues. Mostly it demanded more of a say for middle-class Indians in British Indian government. It had not yet developed into a permanent mass movement with local organisation. About this time her co-worker Leadbeater moved to Sydney.

In 1914 World War I broke out, and Britain asked for the support of its Empire in the fight against Germany. Echoing an Irish nationalist slogan, Besant declared, "England's need is India's opportunity". As editor of the New India newspaper, she attacked the colonial government of India and called for clear and decisive moves towards self-rule. As with Ireland, the government refused to discuss any changes while the war lasted.

In 1916 Besant launched the All India Home Rule League along with Lokmanya Tilak, once again modelling demands for India on Irish nationalist practices. This was the first political party in India to have regime change as its main goal. Unlike the Congress itself, the League worked all year round. It built a structure of local branches, enabling it to mobilise demonstrations, public meetings and agitations. In June 1917 Besant was arrested and interned at a hill station, where she defiantly flew a red and green flag. The Congress and the Muslim League together threatened to launch protests if she were not set free; Besant's arrest had created a focus for protest.

The government was forced to give way and to make vague but significant concessions. It was announced that the ultimate aim of British rule was Indian self-government, and moves in that direction were promised. Besant was freed in September 1917, welcomed by crowds all over India, and in December she took over as president of the Indian National Congress for a year.

After the war, a new leadership emerged around Mohandas K. Gandhi – one of those who had written to demand Besant's release. He was a lawyer who had returned from leading Asians in a peaceful struggle against racism in South Africa. Jawaharlal Nehru, Gandhi's closest collaborator, had been educated by a theosophist tutor.

The new leadership was committed to action that was both militant and non-violent, but there were differences between them and Besant. Despite her past, she was not happy with their socialist leanings. Until the end of her life, however, she continued to campaign for India's independence, not only in India but also on speaking tours of Britain. In her own version of Indian dress, she remained a striking presence on speakers' platforms. She produced a torrent of letters and articles demanding independence.

Later years and death:

Besant tried as a person, theosophist, and president of the Theosophical Society, to accommodate Krishnamurti's views into her life, without success; she vowed to personally follow him in his new direction although she apparently had trouble understanding both his motives and his new message.The two remained friends until the end of her life. In 1931 she became ill in India.

Besant died on 20 September 1933, at age 85, in Adyar, Madras Presidency, British India. Her body was cremated.

She was survived by her daughter, Mabel. After her death, colleagues Jiddu Krishnamurti, Aldous Huxley, Guido Ferrando, and Rosalind Rajagopal, built Happy Valley School, now renamed Besant Hill School in her honour.

Descendants:

The subsequent family history became fragmented. A number of Besant's descendants have been traced in detail from her son Arthur Digby's side. One of Arthur Digby's daughters was Sylvia Besant, who married Commander Clem Lewis in the 1920s. They had a daughter, Kathleen Mary, born in 1934, who was given away for adoption within three weeks of the birth and had the new name of Lavinia Pollock. Lavinia married Frank Castle in 1953 and raised a family of five of Besant's great-great-grandchildren – James, Richard, David, Fiona and Andrew Castle – the last and youngest sibling being a former British professional tennis player and now television presenter and personality.

Criticism of Christianity: Besant opined that for centuries the leaders of Christian thought spoke of women as a necessary evil, and that the greatest saints of the Church were those who despised women the most, "Against the teachings of eternal torture, of the vicarious atonement, of the infallibility of the Bible, I leveled all the strength of my brain and tongue, and I exposed the history of the Christian Church with unsparing hand, its persecutions, its religious wars, its cruelties, its oppressions. (Annie Besant, An Autobiography Chapter VII)." In the section named "Its Evidences Unreliable" of her work "Christianity", Besant presents the case of why the Gospels are not authentic.